College Farewell Party Invitation

This is self-defense against the aggression of religion against reason and human logic.

Errico Malatesta

Italian anarchist thinker modern, he says that closes a period of anarchist classics (along with Proudhon, Bakunin and Kropotkin .)

How many times we repeat that we do not want to impose anything anybody, we do not believe neither possible nor desirable to want the good of the people by force and that all we want is that no one imposed on us his will, that no one can impose on others their way of social life not freely accepted?

Anarchism can not be imposed, either on moral grounds of respect for freedom, either through lack of force applied to a system of justice for all. Can not be imposed on the majority by a minority, but also by the majority to one or more minorities.

why we are anarchists, that is, we give everyone the effective freedom to live as they wish, which is not possible without expropriating the now stop the social wealth without placing the means of work available to everyone.

The basis of anarchist method is freedom, and therefore, we struggle and fight against anything that violates freedom (freedom equal for all), whatever the ruling regime: monarchy, republic or others. We, however, do not claim to possess absolute truth, we believe more in the social truth, the best form of social interaction is not fixed, valid for all times and all places, which can be determined in advance, but something that, once secured the release, she is gradually being discovered and implemented with lower friction and lower potential violence. So our solutions always leave the door to several solutions and, hopefully, better.

Our goal is the good of all, elimination of all suffering and the spread of all the joys that may depend on human will, is peace and love among all human beings is a new and better civilization, a more dignified and happy humanity. But we believe that the good of all can not be actually achieved rather than the conscious collaboration of all, we believe that there are no magic formulas capable of resolving the difficulties, there is no universal and infallible doctrine applicable to all men and all cases, that No matches men and angels that can usefully replace the will of others for their own and do good to the force, we believe that social life takes forms that are always against the interests of the ideals of those who think and want. So we call on all to think and want. Anarchist

is, by definition, one who does not want to be depressed and will not be oppressor the one who wants maximum comfort, maximum freedom, the maximum development of all human beings. His ideas, his willingness to have their origin in the sense of sympathy, love, respect for all humans: a feeling that must be strong enough to induce him to desire the good of others as their own and give to those that require personal advantages to be obtained, the sacrifice of others. O

be oppressed, or be oppressive, or voluntarily cooperate for the greater good of all. There is no other alternative, and anarchists are naturally, and can not not be, in favor of deliberate cooperation and free.

us not come with philosophies and talk about selfishness, altruism, or other puzzles. We agree: we are all selfish, we all seek our satisfaction. But an anarchist one whose greatest satisfaction is to fight for the good of all, for the realization of a society in which he may encounter, brother among brothers, among healthy men, intelligent, educated and happy.

who, in turn, can be adjusted, happy, to live among slaves and take advantage of slave labor is not, can not be anarchist.

Naturism In Madeira Porto Santo

Resistance anarchist thought the "cradle of democracy"

Riot police clashed with stone-throwing youths in central Athens yesterday, causing panic among the families Christmas and customers of the cafes. Parents

terrified their children picked up a Christmas carousel in the central plaza and fled.

A group of youths turned away from a peaceful demonstration and began throwing stones and firebombs at police who responded with tear gas.

Minutes later, the Greek demonstrators threw petrol bombs and stones at police outside Parliament, on the thirteenth day of protests since the police killed a teenager.
same time, the union pated forced the cancellation of many flights and closing public offices.

red flags Protesters clashed with police who cordoned off the Parliament and tried to burn a Christmas tree located in a plaza in front of the building. Police fired gas tear gas to disperse them.

"Down with the Government blood poverty and privatization," read one banner carried by protesters 7.000.

The protests, triggered nearly two weeks ago by the boy's death at the hands of the police, are directed against the economic and social reforms of the Government and the failure to protect the Greeks of the global economic crisis.

Another student was shot yesterday, but there was confusion about the incident, authorities said.

On Thursday there were also expressions of unions, students and teachers in the city of Thessaloniki in the north and the island of Crete.

worst protests in decades in Greece following the murder of 15 year-old Alexandros Grigoropoulos frustration fueled by the economic situation and progress of youth unemployment.

The riots have caused hundreds of millions of euros in damage in Athens and rocked the conservative government increasingly popular.

" end up not only because it's Christmas. Continue and intensify our protests next year," said Stathis Anestis spokesman of private sector union federation GSEE, which participated in demonstrations against the government.

A three-hour stoppage from airport officials fully suspended the flights, except for emergencies.

Urban transport was frozen, while doctors and teachers left their jobs, which recalled the 24-hour general strike last week.

Beach Resorts In Ecr Road Chennai

Life

Peter Kropotkin

(Alexeyevich Piotr Kropotkin, Moscow, 1842 - Dmitrov, 1921) Revolutionary and anarchist theory.

Sowing life around, warns that cheat, lie, be smart, it is sullied, empequeñecerte, recognize weak, of course, be like the servant of the harem, which is thought less than his master.

Do it if you please, but then keep in mind that humanity will be considered small, petty, weak, and will treat you accordingly. Do not see your energy, you will be considered as a being who deserves pity, only pity. Do not complain humans if paralyze yourself and your business, be strong, however when you see an injustice and have understood - an inequity in life, a lie in science, suffering inflicted by another - rebel, against injustice, falsehood and injustice.

Fight! The fight is the life, the more intense is that the more alive, and then you have lived, and for a few hours of this life will give years of vegetation in the mire of the swamp. Fight to allow all vivre this life rich and lush, you can be sure to find enjoyment in this fight as big as you would find not appear in any other order of business.

This is how much you can say the science of morality, you will get to choose.

I Have A Flesh Colored Mole

Anarchist Anarchism in Costa Rica (Part One)

A libertarian culture just over 100 years supports the anarchist praxis today share the anarchists Costa Rica. Some researchers say that by the nineteenth century had already been done in Costa Rica present anarchist ideas clearly and explicitly.

The study of the ideas of Antonio Zambrana, socialist and anarchist, placed him as one who could be the first systematic expositor of anarchist thought in the country. Other data also indicate that since the early twentieth century until 1920, many intellectuals in this small country, were passionate about the thought of L. Tolstoy and anarchism.

Nor would

doing justice to the history of anarchism in Costa Rica, if I forget the influence of French emigrants, who in 1920 established a colony in Parrita anarchist with the contribution and influence of English Anselmo Lorenzo, Carlos Malato and globetrotting Russian anarchist Peter Kropotkin present in some of the publications of the labor sector, local hand craft and intellectual.

Mario Oliva historian, says that as early twentieth-century reformist socialist tendencies had considerable weight in our craftsmen and workers, between 1909 and 1914 this position was well established and influenced the direction of the labor movement, but from 1911 onwards had to cope with the increasing anarchist organization that quickly lit in broad sectors of urban workers and number of intellectuals.

In this context, to ferment and rise of anarchist thought and action in Costa Rica, establishing a cultural and political platform tends from the second decade of the twentieth century, to confront both liberalism and reformist socialism .

The influence of anarchism "Creole" was crucial to the Costa Rican labor movement, anarchism, which should emphasize the class character who gave the fight, its internationalism, the concept of autonomy and class consciousness on the labor movement and worker in the world.

proliferated between 1909 and 1914 study centers, public libraries, night schools for workers, circulation of books, newspapers socialist and labor organizations. All this came from their own capabilities and efforts.

were also the years in which each member unit labor movement apparently begins to fracture and develop in different ways. Some be integrated into the dominant system. The other, in part influenced by thought and action from anarchism, tended to deepen the disagreements and contradictions with the order of things established.

appears that the mature positioning Costa Rican and international anarchist ideology, is accomplished through creation of the Germinal Center for Social Studies in early 1912. Center whose proposal and proletarian cultural perspective were: combating social prejudice, religious and political that slowed the evolution of workers and the development of the individual.

Today, from a perspective on the essence of which is read first principles of the Germinal Center for Social Studies of mid-century, the Organization intends to resume Rican anarchist anarchist ideology original Germinal Center, and from reading date of the Costa Rican social and cultural reality, develop a proposal (cultural and educational) integral with the times and the urgent needs of social transformation of the national environment which we participate.

The ideology of Germinal Center for Social Studies, is alive, it makes a call to renew, revive your essence and action from a proposal and current anarchist perspective ...